{"id":4560,"date":"2015-09-23T00:00:00","date_gmt":"2015-09-23T05:23:46","guid":{"rendered":"https:\/\/staging.voelkerrechtsblog.org\/articles\/dense-struggle-ii-oh-yes-that-our-world\/"},"modified":"2020-12-09T13:43:33","modified_gmt":"2020-12-09T12:43:33","slug":"dense-struggle-ii-oh-yes-that-our-world","status":"publish","type":"post","link":"https:\/\/voelkerrechtsblog.org\/de\/dense-struggle-ii-oh-yes-that-our-world\/","title":{"rendered":"Dense struggle (II): oh yes, that, our world"},"content":{"rendered":"

This post appeared first on Critical Legal Thinking.<\/a><\/em><\/p>\n

In the preamble of the\u00a0Communist Manifesto<\/em>\u00a0(1848), Marx and Engels made the famous dictum:<\/p>\n

“A spectre is haunting Europe\u2009\u2014\u2009the spectre of communism. All the powers of old Europe have entered into a\u00a0holy alliance to exorcise this spectre: Pope and Tsar, Metternich and Guizot, French Radicals and German police-spies.”\u00a0History has proven Marx and Engels correct. Communism was not only in the rising. Counter-revolutionary forces were also getting ready to squash it.”<\/p>\n

And this still seems to be the case. The dissatisfaction felt throughout Europe at the time at which the Communist Manifesto was being written, and that has grown and spread across the world since then, has been vanquished, time and again, by capitalism\u2019s resurgence in varied guises\u2009\u2014\u2009from yesterday\u2019s (neo)colonial ventures to today\u2019s (post)neoliberal (re)structurings. The fact that today the wealth of the 85 richest people is equal to that of half\u2019s the world population is just one telling fact that confirms this current sad state of affairs.<\/p>\n

To affirm that law is behind this situation would not be a surprise. But just to attest the obvious, one need only remember that there is not a single legal avenue available to reverse, or even to ameliorate, in any meaningful sense, the spiraling imbalances that today mark the global distribution of wealth and its accompanying processes of environmental decay, socio-spatial segregation, forceful displacement, and jobless growth, not to mention the urbanization of poverty, the delegitimation of public action on the part of the state, and the rise of private security forces, paramilitarism and vigilantism across the planet.<\/p>\n

Law has been, for all these reasons, instrumental in the constitution of our lopsided present. And even when used to counter such trends, law seems able to do little more than create partial individual victories, or liminal islands of collective hope, with limited resources and bureaucratic arbitrariness at all times being the common denominator.<\/p>\n

The triumph of capitalist modernity has generated, in this way, a\u00a0particular kind of world. This is a\u00a0world which reifies itself before our eyes, and which trickles down from high international and transnational maneuvers, to national machinations, to local arrangements, to those minute practices and legal relations that form the day-to-day of our current sociality.<\/p>\n

For all of these reasons, an enabling blindness, coupled with enduring legal fictions, jurisdictional constructions, and a particular kind of zombie-like economics (as Ben Fine has put it), have come to play a key function in the maintenance of our everyday. These are the outer expressions of that \u201cspirit\u201d, of that ethos or disposition of capitalism so famously described by Max Weber. I will return to that \u201cspirit\u201d shortly. For now, however, it is just important to consider how these phenomena enable us to walk on our streets, feeling secure in the assumption that there is still something that resembles a collective project and a moral and political horizon within our political communities. But just start questioning that blindness, scratch the surface of those legal fictions, or cross-examine the zombie, and a hard reality will be there, waiting for you (photo. 7).<\/p>\n

\"Photo.<\/a>

Photo. 7. Placard used during a march organized during the IDP\u2019s protest: \u201cThe people without housing is asking for its rights\u201d, Bogot\u00e1 (June, 2009). L. Eslava.<\/p><\/div>\n

In the scenario I have just set up, in which the violence generated by the current order is constantly covered-up, expressions of dissatisfaction and claims for redress coming from those squashed must be properly justified. Yet this is not all. As the group of IDPs that I followed in Bogot\u00e1 during the year 2009 found out, those who decide today to contest the status quo must also be ready to engage in endless Kafkaesque exercises if they are to be able to locate some of those multiple authorities and elusive forces that govern their lives. For these authorities and forces play continuous tricks of mimesis and vanishment on them. These tricks are backed up by law and consequential to a particular kind of economic rationality\u2009\u2014\u2009one that has at its heart an economy of sacrifice. As the group of IDPs learnt, they were not simply a collection of expendable lives. They were, instead, a group of important subjects of management and regularization. Theirs was a condition which did not imply the solution of their problems, but rather the administration\u2009\u2014\u2009really, the didactical curtailing\u2009\u2014\u2009of their desires and aspirations, while the world continued to race around them (photo. 8).<\/p>\n

\"Photo.<\/a>

Photo. 8. Placard used during a march organized during the IDP\u2019s protest: \u201cLeaders, Faced the displaced population. Stop hiding away\u201d (June, 2009). L. Eslava.<\/p><\/div>\n

Facing this systematic management and regularization of the violence that they experience and their aspirations for a better life, people who, like this group of IDPs, today decide to go to the streets to fight must also prove that they are not criminal. And here we should understand not being criminal\u2009\u2014\u2009not being facinorosus \u2014 on the basis of the Latin origins of the idea: that of being in a state of wickedness, sinfulness, or, even better, of having departed the realm of proper judgment. The possibility of asking the system to respond for its own collateral effects has become not only difficult, for the \u2018criminal\u2019 in this sense, but also de facto illegal and, on many occasions, an act of madness (photo. 9).<\/p>\n

\"Photo.<\/a>

Photo. 9. Placard used during a march organized during the IDP\u2019s protest: \u201cWe are people displaced. We are not criminal\u201d (June, 2009). L. Eslava.<\/p><\/div>\n

Membership to official political communities\u2009\u2014\u2009particularly for those in precarious positions in the Global South, as well as in the Global North\u2009\u2014\u2009requires today, for these reasons, a readiness to accept that the prevalent order is neither in their favor, nor in the position to exclude them fully. Here lie the roots of a particular model of political membership, very distant from the romantic liberal promise of citizenship through political assertion. Realizing this should make us aware that a larger \u201cpedagogy of disenchantment\u201d runs beneath current practices of managing and regularizing the violence endured, and the aspirations felt, by people at the margins of the global order.<\/p>\n

Citizens placed in a\u00a0precarious position need to learn to conduct themselves in a\u00a0strategic way: not aspiring too much, always conscious of their place within the grand scheme of things. Violence, frustrations and fears that ignite, frame and underpin their claims must be inhibited and kept under control. In this sense, their struggles and personal experiences of the world are dense, but this density must not be fully articulated. This form of dense struggle is the contemporary version of that \u201cspectre\u201d to which Marx and Engels referred in the\u00a0Communist Manifesto, although now it is a\u00a0spectre suppressed (or, rather, highly disarticulated) by tighter biopolitical mechanisms and a\u00a0more omnipresent form of global political economy.<\/p>\n

The management and regularization of violence and suppression of subaltern aspirations that I have described are terribly present in today\u2019s rapidly globalizing cities in the Global South, like Bogot\u00e1, Istanbul and Rio de Janeiro. These cities have become ideal spaces for the reproduction of global capital, as well as living spaces for a new global elite. In these cities, the pressure to show developmental results while remaining competitive and financially proficient has produced an explosive cocktail of material and extra-material forces that is resulting in successive waves of class-clashes and social agitation. Like any other kind of spectre, those suppressed aspirations and violence, as endured primarily by the peripheral subjects of the global legal order, are only waiting to surface, either in the form of new political upheavals, or as something else (see photo. 10).<\/p>\n

\"Photo.<\/a>

Photo. 10. IDPs protesting in Bogot\u00e1\u2019s Plaza de Bolivar (May, 2009). L. Eslava.<\/p><\/div>\n

History has presented us, thus, with another lesson to learn from Marx and Engel\u2019s opening dictum in the\u00a0Communist Manifesto. The past couple of centuries have revealed that besides the question of capitalist expansion at the material level, a\u00a0battle has been underway at the level of metaphors, emotional forces, and for that matter, also spirits, spectre, ghosts and phantoms.<\/p>\n

Marx and Engles were clear about this. For them, the \u201cspectre of communism\u201d was haunting Europe in the middle of the 19th\u00a0century. But insofar as there was a\u00a0spectre of communism around, there was also the \u201cspirit of capitalism\u201d. As frames of mind and ideological representations of the world, as\u00a0weltanschauung, communism and capitalism were both, therefore, subjectively loaded from the start. They were powerful circumscriptions of emotions and desires from their moment of conceptualization\u2009\u2014\u2009so much so that the same Marx and Engles claimed, immediately after their famous opening dictum, that it was necessary to give a\u00a0distinctive political party formation to the spectre of communism (to all of those alternative political forces and claims for redress already present across Europe at the time). The abstract spirit, the abstract body of thoughts and dreams for a\u00a0future of subaltern rule, had in their view to be embodied, incarnated as it were, into formal politics and effective material forms if already-embodied forms of capitalist rule were to be confronted effectively.<\/p>\n

Being aware of this immaterial, subjective, even uncanny, all too human side of both capitalism and communism reminds us how the battles of our present still involve forces, as well as vernacular expressions, that exceed economic technicalities and secular politics. These vernaculars become more salient within the realm of popular struggles: the ground on which the tensions that characterize our unequal planet prove their reach and are constantly challenged (photo. 11).<\/p>\n

\"Photo.<\/a>

Photo. 11. March of IDP\u2019s on the streets of Bogot\u00e1 (May, 2009). L. Eslava.<\/p><\/div>\n

_______________<\/p>\n

Luis Eslava<\/a>\u00a0is a Lecturer in international law at Kent Law School, a Senior Fellow at Melbourne Law School, and an International Professor at Universidad Externado de Colombia.<\/em><\/p>\n

Read the other parts of the essay here:<\/strong><\/p>\n

Part I:\u00a0“Dense Struggle (I): Violence and the otherworldly”<\/a><\/p>\n

Part III: “Dense Struggle (III): The Modern Uncanny”<\/a><\/p>\n

Part IV: “Dense Struggle (IV): The Ghostly Real”<\/a><\/p>\n

 <\/p>\n

Cite as: Luis Eslava, \u201cDense Struggle (II): Oh yes, that, our world\u201d,\u00a0V\u00f6lkerrechtsblog<\/em>, 23 September 2015, doi: 10.17176\/20170920-155601.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

This post appeared first on Critical Legal Thinking. In the preamble of the\u00a0Communist Manifesto\u00a0(1848), Marx and Engels made the famous dictum: “A spectre is haunting Europe\u2009\u2014\u2009the spectre of communism. All the powers of old Europe have entered into a\u00a0holy alliance to exorcise this spectre: Pope and Tsar, Metternich and Guizot, French Radicals and German police-spies.”\u00a0History […]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6639],"tags":[],"authors":[3983],"article-categories":[6000],"doi":[3985],"class_list":["post-4560","post","type-post","status-publish","format-standard","hentry","category-uncategorized","authors-luis-eslava","article-categories-article","doi-10-17176-20170920-155601"],"acf":{"subline":""},"meta_box":{"doi":"10.17176\/20170920-155601"},"_links":{"self":[{"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/posts\/4560","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/comments?post=4560"}],"version-history":[{"count":0,"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/posts\/4560\/revisions"}],"wp:attachment":[{"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/media?parent=4560"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/categories?post=4560"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/tags?post=4560"},{"taxonomy":"authors","embeddable":true,"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/authors?post=4560"},{"taxonomy":"article-categories","embeddable":true,"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/article-categories?post=4560"},{"taxonomy":"doi","embeddable":true,"href":"https:\/\/voelkerrechtsblog.org\/de\/wp-json\/wp\/v2\/doi?post=4560"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}